Not Eating Baguette and Wearing a Beard - Does It Mean Being Radical? (Review of: Filippova, E.I., Radwani, J. (ed.) (2017) Religii i radikalizm v postsekulyarnom mire [Religions and Radicalism in Postsecular World]. Moscow: IEA RAN. - 330 p.; in Russian)
DOI:
https://doi.org/10.22394/2073-7203-2018-36-3-244-253Abstract
Ragozina S. 1,2 1 National Research University Higher School of Economics , Moscow, Russia 2 Russian Presidential Academy of National Economy and Public Administration , Moscow, RussiaDownloads
References
Bottum, J. (1996) "Girard among the Girardians", First Things [https://www. firstthings.com/article/1996/03/ 005-girard-among-the-girardians]. Подобная идея, нужно отметить, в ходу и у наших исследователей, см., напр.: Зенкин С. Небожественное сакральное. Теория и художественная практика. М.: РГГУ, 2014. С. 230
"René Girard never played the Great Man", says biographer [http://www.patheos.com/blogs/cosmostheinlost/2016/01/19/rene-girard-never-played-the-great-man-says-biographer/]
Sartre, J.-P. (1949) "Qu'est qu'un collaborateur?", Situations, III, pp. 4361. Lendemains de guerre. Gallimard. См. также: Гумбрехт Х.-У. После 1945. Латентность как источник настоящего. М.: Новое литературное обозрение, 2018. С. 145-147
Girard, R. (1966) "Tiresias and the Critic", in Macksey, R., Donato, E. (ed.) The Structuralist Controversy. The Languages of Criticism & Sciences of Man, pp. 15-21
Girard, R. Celui par qui le scandale arrive, p. 100
Girard, R. Achever Clausewitz, p. 67106
Girard, R. "Théorie mimétique et théologie", Celui par qui le scandale arrive. P. 63-82
Girard, R. (2017) Evolution and Conversion. Dialogues on the Origins of Culture, p. 19
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