God's Self-Identification in Exodus 3.14: "I am THE BEING" or "I am who I am"? Modern Exegesis and Ancient Grammar

Authors

  • Mikhail Seleznev НИУ ВШЭ Автор

DOI:

https://doi.org/10.22394/2073-7203-2017-35-4-162-186

Keywords:

hebrew bible, greek bible, septuagint, masoretic text, biblical translation, theology

Abstract

The article compares two interpretations of God's self-definition in Exodus 3:14, namely (a) the traditional “ontological” interpretation (“I am the One Who really is"), which is represented in the Septuagint and patristic exegesis, as well as in the standard Russian (so-called Synodal) translation, and (b) the “apophatic” interpretation (“I am what I am”), which is predominant in modern exegesis and modern translations. Analysis of the Hebrew text suggests that the “apophatic” reading reflects the original understanding of Exodus 3:14 in its pre-Hellenistic context. The Septuagint rendering of the Hebrew text is often regarded as influenced by Greek philosophy, but it may well be explained as a translator's attempt to deal with the difficult text, namely to retain the parallelism between two halves of verse Exodus 3:14 without violating the norms of the Greek grammar. If this is the case, the LXX translators did not invent the “ontological” understanding of this verse, but rather involuntarily prepared the way for it.

Downloads

Download data is not yet available.

References

Селезнев М. «В поисках «теологии Септуагинты»: методологические аспекты // Государство, религия, церковь в России и за рубежом. 2016. № 4. С. 7-28.

Abba, R. (1961) "The Divine Name YHWH", JBL 80: 320-328.

Albrektson, B. (1968) "On the Syntax of אֶהיְהֶ אֶהיְהֶ אֲשֶׁר in Exodus 3:14", in: P.R. Ackroyd and B. Lindars (eds) Words and Meanings: Essays Presented to David Winton Thomas, pp. 15-28. Cambridge: Cambridge University Press.

Arnold, W.R. (1905) "The Divine Name in Exodus iii 14", in JBL 24: 107-165.

Barr, J. (1961) The Semantics of Biblical Language. Oxford: Oxford Univ. Press.

Barth K. (1990) Unterricht in der christlichen Religion, Bd. II, S. 13. Zürich: Theologischer Verlag.

Beitzel, B.J. (1980) "Exodus 3:14 and the Divine Name: A Case of Biblical Paronomasia", Trinity Journal 1(1): 5-20.

Brenton, L.C.L. (1851) The Septuagint with Apocrypha. London: Samuel Bagster & Sons,1851.

Buber, M. (2012) "Zu einer neuen Verdeutschung der Schrift", in Martin Buber-Werkausgabe, Bd. 14 Schriften zur Bibelübersetzung (Herausgegeben von Ran HaCohen), S. 186-220. Gütersloh: Gütersloher Verlagshaus.

Childs, B.S. (1974) The Book of Exodus. Philadelphia: The Westminster Press.

Davies, G.H. (1967) Exodus (Torch Bible Commentaries). London: SCM.

De Vaux, R. (1970) "The Revelation of the Divine Name YHWH", in J. Durham, J. Porter (eds), Proclamation and Presence: Old Testament Essays in Honour of Gwynne Henton Davies, p.48-75. London: SCM Press.

Driver, S.R. (1911) Exodus. Cambridge: University Press.

Field, F. (1875) Origenis Hexaplorum quae supersunt: sive veterum interpretum graecorum in totum Vetus Testamentum fragmenta, vol. 1-2. Oxonii: e typographeo Clarendoniano.

Gurtner, D.M. (2013) Exodus: A Commentary on the Greek Text of Codex Vaticanus (Septuagint Commentary Series). Leiden/Boston: Brill.

Joüon, P. Muraoka, T. (1991) A Grammar of Biblical Hebrew, vol. 1-2. Roma: Editrice Pontificio Istituto Biblico.

Knobel, А. (1857) Die Bücher Exodus und Leviticus. Leipzig: Hirzel.

Lindblom, J. (1964) "Noch einmal die Deutung des Jahwe-Namens in Ex. 3,14", Annual of the Swedish Thelogical Institute 3: 4-15.

Lundbom, J.R. (1978) "God's use of the idem per idem to terminate debate", Harvard Theological Review 71(3-4): 192-201.

McNeile, A. H. (1908) The Book of Exodus with Introduction and Notes. L.: Methuen & Co.

Mowinckel, S. (1961) "The Name of the God of Moses", Hebrew Union College Annual 32: 121-133.

Ogden, G.S. (1971) "Time, and the Verb hyh in O.T. Prose", VT 21: 451-469.

Ogden, G.S. (1992) "Idem Per Idem: Its Use and Meaning", Journal for the Study of the Old Testament 53: 107-120.

Pâkozdy, L.M. (1956) "I shall be that which I shall be", The Bible Translator 7: 146-148.

Propp, W.H.C. (1999) Exodus 1-18: A New Translation with Introduction and Commentary. New York: Doubleday.

Rad, G. von (1969) Theologie des Alten Testaments. Bd.1. Die Theologie der geschichtlichen Überlieferungen Israels. München: Kaiser.

Ratzinger, J. (1968) Einführung in das Christentum. München: Kösel-Verlag.

Reuss, Е. (1879) La Bible: traduction nouvelle avec introductions et commentaires. Paris: Sandoz et Fischbacher.

Schild, E. (1954) "On Exodus iii 14 - ‘I AM THAT I AM' ", VT 4: 296-302.

Seleznev, M. (2016) "V poiskakh "teologii Septuaginty': metodologicheskie aspekty" ["In Search of the "Theology of the Septuagint": Methodological Aspects"], Gosudarstvo, religiia, tserkov v Rossii i za rubezhom 34(3): 7-28.

Vriezen, Th. C. (1950) "'Ehje 'aser 'ehje", in W. Baumgartner et al. (eds.) Festschrift Alfred Bertholet, pp. 498-512 (Tübingen: J.C.B. Mohr).

Wevers, J.W. (1990) Notes on the Greek Text of Exodus (Society of Biblical Literature Septuagint and Cognate Studies 30). Atlanta: Scholars Press.

Downloads

Published

2017-07-15

Issue

Section

Articles

How to Cite

Seleznev M. God’s Self-Identification in Exodus 3.14: "I am THE BEING" or "I am who I am"? Modern Exegesis and Ancient Grammar // State, Religion and Church. 2017. Vol. 35, no. 4. P. 162–186. https://doi.org/10.22394/2073-7203-2017-35-4-162-186

Коды статьи

  • EDN ZXOLID
  • Тип статьи (РИНЦ) Научная статья (Научная статья)